王 祎. 《礼记·乐记》“报本反始”观念论析[J]. 《信阳师范学院学报(哲学社会科学版)》, 2018, 38(1): 117-121.
引用本文: 王 祎. 《礼记·乐记》“报本反始”观念论析[J]. 《信阳师范学院学报(哲学社会科学版)》, 2018, 38(1): 117-121.
WANG Yi. The Discussion about the Phrase "Bao Ben Fan Shi"in the Document of Liji.Yueji[J]. The journal of xinyang normal university (philosophy and social science edition), 2018, 38(1): 117-121.
Citation: WANG Yi. The Discussion about the Phrase "Bao Ben Fan Shi"in the Document of Liji.Yueji[J]. The journal of xinyang normal university (philosophy and social science edition), 2018, 38(1): 117-121.

《礼记·乐记》“报本反始”观念论析

The Discussion about the Phrase "Bao Ben Fan Shi"in the Document of Liji.Yueji

  • 摘要: “报本反始”观念至少在殷商时期已经生发于人们心中,至《礼记》则正式拈出了“报本反始”这个词,分别见于《礼记·乐记》《礼记·祭义》《礼记·礼器》和《礼记·郊特牲》中。其中,《祭义》《礼器》《郊特牲》重点阐释了“礼”的“报本反始”内涵,《乐记》在礼之外,则突出阐释了“乐”的“报本反始”精神。它从人体、他人和集体、天地自然三个维度,深入阐释礼乐的“报本反始”意义,给后世以深刻的启发。

     

    Abstract: The awareness of requiting and returning, at least, has rooted in human thought from Yin or Shang Dynasty. "Bao Ben Fan Shi" didn’t form an phrase until the book of Liji in Han Dynasty. The phrase "Bao Ben Fan Shi" appears in three chapters of Liji, including Liji.Yueji, Liji.Liqi, Liji.Jiyi and Liji.Jiaotesheng. Among them, Liji.Liqi, Liji.Jiyi and Liji.Jiaotesheng especially focus on meanings of "Bao Ben Fan Sh"in the aspect of Li. Meanwile, Liji.Yueji stresses on the meanings of Yue. Ljji.Yueji explained from three points of view, including human, others and groups, heaven, earth and nature. It deeply expounded the significance of "Bao Ben Fan Shi", which enlighten wide inspiration for humanapos;s later generations.

     

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