礼乐和鸣:论儒家休闲思想的流变

The Harmony of Rites and Joy——On the Evolution of Confucian Leisure Thought

  • 摘要: 儒家休闲思想是中国传统休闲文化的思想基础,梳理分析儒家休闲思想的流变,是准确把握中国传统休闲文化特质以及传承发展儒家休闲思想的重要途径。儒家休闲思想的发展呈现出“礼”“乐”二元交织,“性”“理”“心”“智”等本体性休闲概念不断演化的二元一体发展模式。孔孟开创了“礼”“乐”合一的休闲思想传统;汉儒强调通过“礼”的节制作用来持守人性常态,却形成了“礼”“乐”之间的紧张对峙;宋明理学家建立了圆熟的本体工夫论休闲思想体系,有效化解了“礼”的规范性与“乐”的自由性之间的矛盾;晚清民国儒者推动了传统儒家休闲思想的现代转型发展,他们高扬人性价值,为“求乐”建立了合法性基础,并融合西学建构出“礼”“乐”交融且可持续发展的休闲话语体系。

     

    Abstract: The Confucian leisure ideology has shaped the unique leisure personality of Chinese people, and analyzing the internal tension structure changes of Confucian leisure ideology is an important means to accurately grasp the characteristics of Confucian leisure ideology and inherit and develop Confucian leisure wisdom. The leisure advocated by Confucianism is a process of continuous conscious moral practice and self verification, with the goal of restoring the clear nature of human beings, and obtaining a sense of freedom and pleasure that is harmonious both internally and externally. In the long-term historical development, Confucian leisure thought has formed a binary interweaving of “ritual” and “happiness”, and a constantly evolving dualistic structure of ontological concepts such as “nature”, “reason”, “heart” and “intelligence”. The interweaving of “ritual” and “happiness” endows Confucian leisure thought with the core characteristics of openness and integration, while the adaptability of the ontology concept to the times endows it with inclusiveness and stability. Under the influence of the dualistic structure, Confucian leisure thought has gone through a process from conforming to fate to actively grasping the spirit of life, gradually awakening the subject consciousness, and demonstrating strong vitality and self-development ability.

     

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