黄帝姓氏文化视域下曹魏政权的世系建构

The Genealogy Construction of Cao Wei Regime from the Cultural Perspective of Huang Di's Surname

  • 摘要: 由于曹操祖上的微贱与其父曹嵩的身世不明,他亲作《家传》以建构曹魏世系。曹魏政权建构家族世系的主线是从“曹氏族出自邾”“曹叔振铎之后”到“曹氏系世,出自有虞氏”,最终确立虞舜为始祖,是曹丕以后曹魏政权的共识。曹魏政权坚持曹氏“出自有虞氏”,成功地解决了祖上微贱与代汉自立的矛盾,故历史人物舜在代汉的政治变革中具有不可替代的重要意义。曹魏政权确立舜为始祖并大力宣扬“其先出于黄帝”,不仅顺利地实现了代汉的目的,还取得了正统的地位,同时有利于强化中原汉民族与北方少数民族的凝聚力,体现了高超的政治智慧。

     

    Abstract: Due to the lowliness of his ancestors and the unknown background of his father CAO Song, CAO Cao personally wrote Family Biography to construct the CaoWei lineage. According to the CAO Teng Stele Inscription, the main line of the Cao Wei regime's construction of a family lineage is from “Cao family coming from Zhu” and “after Cao Shu Zhenduo” to “the Cao family lineage coming from the You Yu family”. The final establishment of Yu Shun as the ancestor was the consensus of the Cao Wei regime after CAO Pi. The Cao Wei regime insisted that the Cao family “originated from the Yu family” and successfully resolved the contradiction between the humble ancestors and the replacement of the Han Dynasty. Therefore, the historical figure Emperor Shun played an irreplaceable role in the political transformation that replaced the Han Dynasty. Establishing Yu Shun as the founder and vigorously promoting the political wisdom of the Cao Wei regime, which not only successfully achieved the goal of replacing the Han Dynasty and achieved orthodox status, but also conducive to strengthening the cohesion between the Han ethnic group in the Central Plains and the ethnic minorities in the north.

     

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