炎帝后裔在中州的分布及《中山经》帝女神话

The Distribution of the Descendants of Emperor Yandi in Zhongzhou and the Myth of Emperor's Daughter in Zhongshan Jing

  • 摘要: 《中次七经》记载的姑媱之山帝女神话,其具体地域在中岳嵩山附近。从传说的尧、舜阶段到春秋前期,炎帝后裔许、申、吕及姜戎氏陆续在这一带活动。《中次十一经》所载宣山帝女之桑神话,是以南阳地区为空间背景,这里也留下炎帝后裔吕、申二姓的历史踪迹。《中山经》两则神话的帝女本指天帝之女,这两则神话在历史演变过程中,天帝被置换成炎帝,帝女变为炎帝之女。而进行这种改造的文人均是出自与炎帝后裔故地相邻的文人,地域文化因素在帝女神话演变过程中发挥了重要作用,神话原型成为内在驱动力。

     

    Abstract: The myth of Emperor Shandi's daughter Guyao is recorded in the Zhongci Qi Jing (Zhongci 7th Classics), which originally happened near Songshan Mountain in Henan Province. From the legendary Yao and Shun period to the early Spring and Autumn Period, the descendants of Emperor Yandi, such as Xu, Shen, Lv and Jiang Rong families ever lived in this area. The myth of the daughter of Emperor Xuanshan in Zhongci Shiyi Jing (Zhongci 11th Classics) is based on the spatial background of Nanyang area, where there are also historical traces of the descendants of Emperor Yandi, including Lv and Shen families. The Emperor's daughter of the two myths in Zhongshan Jing originally refers to the daughter of the Heavenly Emperor. In the historical evolution of these two myths, the Heavenly Emperor was replaced by the Emperor Yandi, and the Emperor's daughter became the daughter of the Emperor Yandi. The scholars who carried out this kind of transformation were those who were adjacent to the descendants of Emperor Yandi. The regional cultural factors played an important role in the evolution of the myth, and the myth archetype became the internal driving force.

     

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