陶楚歌. 孔子“辞达而已”新论[J]. 《信阳师范学院学报(哲学社会科学版)》, 2019, 39(3): 129-134. DOI: 10.3969/j.issn.1003-0964.2019.03.024
引用本文: 陶楚歌. 孔子“辞达而已”新论[J]. 《信阳师范学院学报(哲学社会科学版)》, 2019, 39(3): 129-134. DOI: 10.3969/j.issn.1003-0964.2019.03.024
TAO Chuge. A New Interpretation of Confucius' Idea of “Ci Da Er Yi”[J]. The journal of xinyang normal university (philosophy and social science edition), 2019, 39(3): 129-134. DOI: 10.3969/j.issn.1003-0964.2019.03.024
Citation: TAO Chuge. A New Interpretation of Confucius' Idea of “Ci Da Er Yi”[J]. The journal of xinyang normal university (philosophy and social science edition), 2019, 39(3): 129-134. DOI: 10.3969/j.issn.1003-0964.2019.03.024

孔子“辞达而已”新论

A New Interpretation of Confucius' Idea of “Ci Da Er Yi”

  • 摘要: 孔子“辞达而已”一说的提出有其具体的文本和文化语境,对此的理解需要放在“辞”与“文”“言”等不同用语的比较中。通过对不同文体的文本解读和分析,能够发现“辞-言-文(道)”是一个彼此独立但又相互勾连的系统。“辞”作为语言修辞,其独立性表现在孔子“修经”的过程对待不同文体的文本有意识地区别其阐释空间的差异,以及在解读时运用不同的阐释方法。而在“辞-言-文”这个结构里,孔子对待不同文体文本之“辞”的方式在根本上又是一以贯之的,这表现在“六经”都是“道”的呈现方式。

     

    Abstract: In different textual contexts, "Ci" "Wen" "Yan" have different meanings. But when put on the same theoretical platform to reveal their relationships, the three words have common points. In fact, the meaning of the three words are similar to "phrase" "speech" and "discourse". Through studying the two kinds of text which is compiled by Confucius, we can find that "Ci Da Er Yi" actually is a special rhetorical narrative. Actually, different words, phrases and styles imply different meanings and intentions. But they are unified in Confucius' ideals of personality and society.

     

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